49 pages 1 hour read

Confederates In The Attic: Dispatches From The Unfinished Civil War

Nonfiction | Book | Adult | Published in 1998

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Chapters 3-4Chapter Summaries & Analyses

Chapter 3 Summary: “South Carolina In the Better Half of the World”

Chapter 3 finds Horwitz in South Carolina, and it opens as he tours Fort Sumter, the site of the first battle of the American Civil War. He encounters an out-of-work, Door’s quoting trucker from Long Island who is also attempting a similar journey, though the man states that Fort Sumter is his final stop because “if we could travel back in time, wouldn’t we hit the end of the war first?” (46). Horwitz is also surprised to find that Charleston does not offer memories of the Civil War “at every turn” (49); rather, “the Confederacy represented only a four-year blip in Charleston’s long history,” which dates back to its original charter as an English colony home to many second brothers of English aristocrats (49). Charleston is a very blue-blooded city, such that when citizens of the town say that their “ancestry went back to the ‘three ships,’ they were letting you know, in genteel code, that their blood was of the bluest Charleston pedigree” (49).

While in Charleston, Horwitz visits the local Confederate museum, which is housed in a kindergarten and run by June Wells, a member of the Daughters of the Confederacy (52-3). Wells is an articulate woman who offers Horwitz interesting insights not only into the memorabilia present within the museum’s tiny collection, but she also speaks to him about the psychological make-up of both the South and Southern women: “We’re a different sort of people in Charleston, then and now, and I’m sure that’s why we started it [the Civil War] all” (53). Horwitz continues, “To Wells, defeat and devastation were the true legacy of the War; they set the South apart from a nation accustomed to triumph” (56).

After visiting with Wells, Horwitz meets with Jamie Westendorff, “a bonafide eccentric” (58). A plumber, Westendorff has a hobby of trying to dig up old outhouses to see what types of treasures he can come across and likens himself to the glorious old blockade runners of the Civil War. (58) Following a colorful exchange with Westendorff, Horwitz recounts the tale of Denmark Vesey, a South Carolinian slave who “plotted one of the most ambitious slave revolts” (63).Horwitz tours the Citadel, which was constructed as a result of Vesey’s failed uprising and went on to become a renowned “Southern military college” (63).

Following his time at the Citadel, Horwitz concludes his visit to Charleston by meeting Manning Williams: “a first-class artist. Also a college professor. A reenactor. Charleston’s leading secessionist” (66). Williams helps round out the cast of characters Horwitz comes across in the city. Williams is an avid Southerner who believes the war is “emotionally still on” (67) and that it was less a war about slavery than it was a war about the direction that the country should go in, both politically and economically (69). “If you like the way America is today, it’s the fruit of the Northern victory” (69), Williams says, which strikes to the core of what many South Carolinians and Southerners feel about the Civil War’s fallout and its ultimate effect on the Southern way of life. 

Chapter 4 Summary: “South Carolina Shades of Gray”

Chapter 4 focuses on Horwitz’s time in Columbia, the capital city of South Carolina, and the raging debates on how the South should handle remembering its heritage and Confederate symbols. Horwitz writes, “Since my arrival in the Carolinas, hardly a day has passed without some snippet of the Civil War appearing in the newspaper” (71). It is here that Horwitz first truly experiences the polarity regarding the Confederate Battle Flag, which in South Carolina flies atop the state capital building. Horwitz meets with a group of the flag’s staunch supporters, the Council of Conservative Citizens (CCC), who hold demonstrations in favor of the flag’s continued flying above the state house (79-82).

Although there seems to be a varied cross-section of members in the CCC, Horwitz also points out how the group tends towards a rather white-supremacist logic, or those, like Walt, who claims “I’m not an American. I’m a citizen of the Confederate States of America, which has been under military occupation for the past hundred thirty years” (81). It is during this chapter that Horwitz faces his first open moment of racism, when an interview subject makes an anti-Semitic remark only to have Horwitz respond, “I’m a Jew” (84), to which the speaker attempts to walk back his statement by saying, “Just because a race is bad doesn’t mean everyone who belongs to it is” (84).

Horwitz concludes his visit to South Carolina by meeting a young African-American man and a relatively liberal white man, who both seem to be models of the “New South,” (85) and who believe “We’ve all got to get along, black and white. If we do, we can really go somewhere. If we don’t, we’ll continue getting dumped on” (85). Thus, the South begins to appear less as a monochromatic arrangement of black and white thinking and more an area with a complex and controversial thinking and history, where the progressive and antiquated continually exist side by side. 

Chapters 3-4 Analysis

Chapters 3 and 4 continue to explore the ideas of history, heritage, and remembrance that Horwitz presents in Chapter 2. These two chapters attempt to unpack the mindset of specific groups of people, as well as the political organizations that they belong two, in regard to how Southern history and Southern symbols should be displayed in the public arena. Primarily, the discourse here surrounds whether or not the Confederate Battle Flag should remain flying above the Capitol building in Columbia, South Carolina.

One of the most divisive symbols regarding the remembrance of the Civil War, the Confederate Battle Flag has become a lightning rod among white and African-American groups engaged in honoring Southern culture while also taking into account the larger history and symbolism behind the Confederacy. For many whites, the Flag remains a symbol of pride and family tradition. As the vast majority of Southern whites did not own slaves, they do not see it as something glorifying or honoring the institution of slavery; rather, it is a representation of the sacrifice of individual Southerners who they believed were fighting to preserve their way of life from an overly aggressive Northern government in Washington, D.C. However, the problem that many fail to recognize is that the flag began flying not directly after the War, but during the American Civil Rights Movement, thus offering a convoluted meaning as to what it truly represented. Thus, for many African-Americans, it is impossible to separate the flag from the institution of slavery, the oppression of their ancestors, and the continued discrimination that many feel they still suffer in the South today.

What is also interesting is that it seems the vast majority of those who fight to keep the flag flying are white and from an older generation or are working-class people who fear that the loss of the flag represents a slippery slope towards the full eradication of what remains of their Southern traditions. The idea of being Southern and belonging to a specific group of people set apart from the rest of the country is also a very prominent theme in Chapters 3 and 4, where any influence or arrival of outsiders still harkens back to the carpetbaggers and other Northerners who arrived in the South during the Civil Rights Movement. 

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