51 pages 1 hour read

Dealing with Dragons

Fiction | Novel | Middle Grade | Published in 1990

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Chapters 6-10Chapter Summaries & Analyses

Chapter 6 Summary: “In Which the Wizards Do Some Snooping, and Cimorene Snoops Back”

Over the next three weeks, Cimorene gathers ingredients for the fireproofing spell with the help of Morwen, Alianora, and Kazul. The dragon thinks that the spell is a good idea to keep “hot-tempered youngsters” (74) from harming princesses. Cimorene also reads the Historia Dracorum. As she reads, she hears two wizards outside: Zemenar and his son, Antorell. Cimorene tries to act as “silly” as her sisters usually do so that the wizards will let their guard down and give her more information. 

When she invites them inside, they make small talk but are eager to get a tour of Kazul’s cave, especially the library. Antorell knocks over a stack of books, and after Cimorene helps him to replace them, she catches Zemenar closing the Historia Dracorum. When Cimorene says that Kazul will be angry to learn that the wizards have touched her things, they urge her not to tell Kazul about their visit. Antorell promises to visit again in a few days to check in.

When Kazul returns, Cimorene tells her everything. She found the section of the book that Zemenar was looking at, which describes the draconian process of choosing a new king by seeing who can carry a magic stone called “Colin’s Stone” up a mountain. Kazul deduces that the wizards are interested in the caves where the Colin’s Stone was originally found: the King’s Cave, which is located inside the Caves of Fire and Night

Kazul explains that the wizards previously stole a book called The King of the Dragons, which discusses the caves at length. She and Cimorene conclude that the wizards are gathering information about the Caves of Fire and Night. Usually, only dragons write about the caves, but Kazul remembers that 100 years ago, a scholar wrote an “extremely dry book” (88) about his research there. Morwen has one of the last surviving copies, so they agree to visit her in the Enchanted Forest.

Chapter 7 Summary: “In Which Cimorene and Kazul Make a Journey Underground”

Cimorene is nervous about going into the Enchanted Forest, so she brings a magic sword. Kazul leads her through the tunnels, saying a special incantation to open the Caves of Fire and Night. At one point, the caves go completely dark, and Cimorene must feel her way forward by holding onto Kazul’s elbow.

As they walk, Kazul explains the locations to which the tunnels lead. At one point, Cimorene encounters a line of princes who have been transformed into black stones for the crime of disobeying quest orders; they used a golden dipper to retrieve the Waters of Healing rather than using the tin dipper. Cimorene and Kazul then pass through the King’s Cave, where Colin’s Stone was found. Kazul warns her to walk quickly through the King’s Cave, which hums and buzzes with the same intensity as Colin’s Stone. Kazul has not forbidden Cimorene from removing anything, so she pockets a small pebble that is made of the same shiny, dark stone as the walls.

Chapter 8 Summary: “In Which Cimorene and Kazul Pay a Call, and Cimorene Gets into a Fight”

After they emerge from the caves, Kazul invites Cimorene to climb onto her back as they head to Morwen’s house. Morwen offers them refreshments while they fill her in on the wizards’ activities, then fetches the book that Kazul wants to borrow. Kazul promises to keep it in her treasure room, where Zemenar won’t look for it. Morwen asks how Cimorene’s fireproofing spell is going, as she is interested in making a copy.

When Cimorene and Kazul return to the caves, a large white bird attacks Cimorene before she can enter. She hits it with the sword, and the bird laments being killed by a princess. Cimorene is regretful of causing physical harm. She offers to help the bird, but it refuses, instead giving her a forfeit: three black feathers that can instantly teleport her and anyone whom she is physically touching. Cimorene collects the feathers and leaves.

Chapter 9 Summary: “In Which Therandil Is a Dreadful Nuisance, and Cimorene Casts a Spell”

The next morning, Cimorene sorts through bottles in the treasure room, looking for powdered hen’s teeth. Therandil arrives. He wants to talk but gets distracted when Cimorene invites him inside so that she can keep sorting through bottles. While trying to help, he opens a bottle that Kazul warned Cimorene never to open.

A jinn emerges and tells Cimorene to choose the method by which the jinn will claim their lives. Cimorene chooses old age, and he refuses. The jinn explains that he swore an oath that anyone who freed him within a 100 years would be made a ruler. Anyone who freed him within 200 years would receive riches. If he were freed within 300 years, the person would receive three wishes. However, if he had to wait any longer, he vowed to kill the one who freed him. Cimorene finds out he has only been imprisoned for slightly over 200 years. He admits that he would be breaking his oath by killing them but would be tormented by other jinn if he didn’t. She tells him to go back into the bottle until the 300 years are up. When he returns, both she and Therandil will be dead of old age; in this way, the jinn will have effectively killed them by Cimorene’s chosen method without breaking his oath.

Satisfied with this solution, the jinn agrees to grant each of them one wish as thanks. Therandil wishes to defeat a dragon and win “his” princess’s hand in marriage. Cimorene wishes for powdered hen’s teeth. After the jinn goes, Cimorene tells Therandil that she doubts he will ever defeat Kazul and marry Cimorene, because Kazul is a “she,” and Therandil requested to defeat a dragon and free “his” princess. Instead, she urges Therandil to rescue Keredwel, whose dragon is male. Therandil leaves, and Alianora arrives just as Cimorene is writing a warning to affix to the jinn’s bottle. Cimorene tells Alianora what just happened. Together, they cast the lengthy fireproofing spell.

Chapter 10 Summary: “In Which Cimorene and Alianora Conduct Some Tests and Disturb a Wizard”

Cimorene and Alianora test out the spell on various household fires. When Kazul returns, they experiment to see if the spell makes them immune to dragon fires, which it does. Over the next few days, Cimorene reads and takes notes from Morwen’s book. Alianora returns to say that Therandil rescued Keredwel. Alianora suggests that they gather more feverfew, which they can use to recast the fireproofing spell. She confesses that she has been casting the spell every few hours because her dragon, Woraug, has become unpredictable.

They venture outside, finding little that grows until they enter an untouched green valley. Cimorene wonders why no dragons have visited it, as it is in the middle of their territory. As they gather feverfew, Alianora spots Antorell gathering purple leaves. Cimorene tells him that he shouldn’t be wandering in the Mountains of Morning, which are dragon territory. When she introduces Alianora as Woraug’s princess, Antorell relaxes, seeming familiar with Woraug. Antorell wants them to leave, but Cimorene insists that they must stay and pick daisies. When he leaves, she investigates the plant that he was gathering.

The princesses return to Kazul’s cave to dry the feverfew. Cimorene gives Alianora her own pouch of dried feverfew to tide her over until the new batch is ready.

Chapters 6-10 Analysis

As Cimorene learns more about dragon society and their rituals, her induction into a strange new world populated by dragons, jinn, wizards, and other fantastical creatures demonstrates her determination to continue Challenging the Status Quo of Linderwall. Unlike humans, who are socialized into very prescribed roles at birth, dragons are much freer to choose their own identity. For instance, dragons are born without gender and remain ungendered until they gain the maturity to self-identify as one gender or another. Likewise, dragon society has no gender hierarchy or stereotypes, and its citizens therefore contrast markedly with Linderwall’s deliberately “silly” princesses and generically “heroic” knights and princes. Given that the novel was written in 1990, it is clear that Wrede deliberately incorporates progressive ideas into the narrative, using dragons as unorthodox characters who honor individuality to a degree that the traditional Linderwallians cannot match. The narrative therefore implies that the dragon’s more permissive culture heightens Kazul’s sympathy toward the rebellious Cimorene, contributing to the novel’s focus on The Positive Impact of Friendship and Loyalty

In Wrede’s world-building, she continues to challenge stereotypes by creating alternative systems of government. For example, because dragons do not choose their kings by inheritance as humans do, they must instead engage in a time-honored ritual to determine a new leader: the trial of carrying a magical stone up a mountain. It is important to note that this ritual is designed to illuminate a dragon’s capability to become a king; Colin’s Stone will be too painful to hold for those who are unsuited to the kingship, but for the one “suited to the stone” (84), the rock will buzz pleasantly. This magical item assesses the individual character of every dragon and chooses the next dragon king based on merit and personality rather than on the basis of hereditary station. Likewise, any dragon can become “King,” which is “the name of the job” (85) regardless of the chosen gender of the dragon who holds it. Similarly, the title “Queen of the Dragons” happens to have been last held by a male dragon. These pointed details show that dragon society is free from many of the social restrictions and expectations that limit the novel’s human societies.

Throughout the novel, Cimorene uses Cleverness and Wit as Forms of Power to counter the novel’s primary antagonists, the wizards. One of the wizards’ major weaknesses is their unquestioning belief in fairy tale stereotypes about silly princesses. Cimorene uses this shortsightedness to her advantage when she emulates the frivolous behavior of one of her sisters in the hopes Zemenar will “be careless enough to let something slip” (76) about his plans. Realizing that the biases and stereotypes of her home kingdom can be become tools for her benefit, Cimorene embraces Cleverness and Wit as Forms of Power and actively exploits these stereotypes for her own purposes, using people’s own biases against them for the greater good. Because Cimorene is a princess, the wizards are content in the assumption that they are the ones fooling her, when in fact she is observing them keenly and reports their machinations to Kazul. Although Cimorene lacks the physical strength and magical prowess of her foes, she wields sharp strategies to overpower her enemies.

Significantly, Cimorene uses similar methods of cleverness to find a loophole in the jinn’s plan to kill her and Therandil. Unlike the wizards, whom she wants to trick, Cimorene wants to help the jinn when she learns that he has been subjected to the same kinds of social expectations that she has. Even though the jinn once vowed to kill the people who freed him if he was forced to wait for release for 300 years or more, he admits that he only made this vow because it is “the custom of [his] kind,” and it would be “improper to do otherwise” (118). Just like human societies, jinn society binds its members to a set of social expectations, and because Cimorene sympathizes with the jinn’s conundrum, she devises a plan that will help both of them. Additionally, the wishes that the jinn grants to her and Therandil illustrate the stark differences between these two human characters. Therandil shows his loyalty to the status quo and social expectations for princes when he wishes to defeat a dragon and rescue a princess, while Cimorene shows her cleverness, practicality, and ongoing disregard for “proper” princess behavior by wishing for a spell ingredient that she cannot otherwise find. The contrast between the two characters’ wishes highlights their broader approach to society’s expectations.

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