46 pages 1 hour read

The Cancer Journals

Nonfiction | Autobiography / Memoir | Adult | Published in 1980

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Symbols & Motifs

Dahomean Amazons

In her journal entry from September 21, 1978, Lorde wonders how the woman warriors of Dahomey—the only known all-female army in history—coped with losing one of their breasts. The warriors come from what is now southern Benin. Lorde uses the term “Amazon” as an adjective to describe the fighters of Dahomey, though the former were chronicled by the Greeks and were rumored to have cut off their right breasts to have better bow control. The Amazon warriors and the Dahomey warriors were not part of the same civilization, though Lorde conflates them. Lorde, however, has accepted the myth and wonders how the woman warriors must have felt when cutting off their breasts, particularly as girls. She refrains from mentioning the act of mutilation directly to the reader, either because it is implied or because it is too painful to mention, or both. She acknowledges that their sense of purpose overrode their feeling of loss. Lorde compares her sacrifice to theirs, while acknowledging that it is difficult for her to draw this comparison while still in a state of mourning.

Lorde’s identification with the Dahomey women ties into her feeling of being a warrior. Instead of wielding swords or bows and arrows, she uses words as her weapon and, like the Dahomey warriors, exists within a community of women. The reference to the Dahomey women reinforces for the reader Lorde’s existence within an all-woman world, as well as her commitment to resistance. The validity of the rumors about the warriors’ breasts is less relevant than the strength that Lorde draws from the idea that her body need not conform to a social ideal of attractiveness that often excludes marginalized women like her.

Maternal Loss

Lorde twice compares her feelings post-mastectomy to that of being separated from a mother. First, she works to convince herself that she can endure the pain of separation from such a key part of her being (Lorde’s mother, however, was still living). The second instance occurs when a friend tells her that “for six months after her mother died, she felt she couldn’t think or remember”—a feeling of shock with which Lorde wholly relates (34). Lorde’s connection of a breast to maternal love is intuitive, considering that the breast is often a mother’s means of nourishing her infant. Thus, Lorde’s comparison reiterates her initial feeling of having been deprived of a key aspect of her womanhood. Lorde works to revise this position, both in the interest of minimizing her emotional pain and in reassessing society’s fixation on essentialist concepts of womanhood. Still, Lorde’s comparison helps readers, most of whom have probably not undergone a mastectomy, and many of whom probably never will, connect the sense of loss to something more tangible: the painful yet necessary experiences of separating from a parent when transitioning to adulthood and, later, mourning a parent. Similarly, Lorde mourned the loss of her breast, then accepted her transition to life as a single-breasted woman.

The Lambswool Prosthesis

On Lorde’s third day in the hospital after her mastectomy a woman from Reach for Recovery arrives and gives Lorde a package. Inside, is “a wad of lambswool pressed into a pale pink breast-shaped pad” (34). The lambswool is a rudimentary prosthesis that Lorde rejects, just as she rejects the woman’s accompanying message that the lambswool will make her look and, supposedly, feel just as she had before the surgery. The wad of lambswool becomes symbolic of the false reassurance that society offers women who have survived breast cancer—an act that angers Lorde for conditioning a focus on attractiveness. The lambswool initiates Lorde’s decision to avoid prosthesis altogether and to accept that she is a woman with only one breast. While she insists, later in the text, that she is not wholly against the use of prosthesis for all women, despite rejecting it for herself, she believes that women should only adopt prosthesis after thinking about the impact of cancer on their lives and what they wish to do with their new knowledge. Lorde argues that the rush to attend to cosmetic appearance can distract women from understanding how they have been impacted by the illness and the concomitant changes that it imposes.

Coldness

After receiving her second biopsy in a hospital, Lorde writes about feeling extraordinarily cold in her recovery room. Coldness is a recurring motif in Chapter Two, indicating Lorde’s feeling of isolation post-biopsy, as she strongly senses that the second biopsy will result in the bad news of a malignant lump. The coldness that Lorde feels contrasts with the warmth that her partner, Frances, brings into her room. Lorde describes Frances’s hands as “deliciously warm” and compares her appearance at the door of Lorde’s recovery room to that of “a great sunflower” (25). Frances’s presence reduces Lorde’s feeling of isolation, which was reinforced by the hospital staff’s indifference to Lorde’s literal feeling of coldness. Lorde’s sensory memory also mirrors the coldness of death, which she feels looming upon her when she learns that she has cancer.

Lorde’s feeling of coldness also dissipates when she remembers her time with her former lover, Eudora Garrett. She and Garrett had spent time together in Cuernavaca, Mexico. Lorde dreams of Eudora “in that tiny cold hospital room so different from [Eudora’s] bright hot disheveled bedroom in Cuernavaca” (30). As with Frances, the memory of Garrett is one that Lorde associates with brightness and warmth—really, the feeling of being loved and recognized, which contrasts with the indifference that she feels from the hospital staff and the hospital room’s sterile setting. The recurring feeling of coldness is disrupted only when Lorde finds comfort in her women friends and purpose in writing about her experience with cancer.

Masturbation

Lorde twice mentions masturbation in the text—once, in a journal entry from November 2, 1978, and again in an essay when she mentions how she spent her time during the first two weeks after her mastectomy. Masturbation helps Lorde connect with sensual experience after the procedure. She wants to feel desirable and desiring, but she also wishes to relieve her boredom and to feel pleasure after enduring so much physical, emotional, and psychological pain. Masturbation relieves her of the feeling of coldness that recurs during her hospitalization. The act of masturbation is also, arguably, an act of resistance, in the context of a public perception of post-mastectomy women as somehow de-sexed or less appealing. Lorde’s willingness to reconnect with herself sexually is both a rejection of the fear of death that consumed her and an insistence that she could and would still feel the pleasures that were accessible to her.

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