56 pages 1 hour read

When the World Tips Over

Fiction | Novel | YA | Published in 2024

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Background

Cultural Context: California Viticulture

Viticulture, or the cultivation of grapes, began in what is now California with the system of Spanish missions that evolved in the 18th century. On the heels of exploration, Spanish monks built institutions meant to educate the Indigenous peoples—often through compulsion—in Spanish culture, including Spanish farming practices and the Catholic religion. The native grapes were considered unpalatable, so grapevines were imported from the Mediterranean, and the Mission grape provided wine for the sacrament of communion. When the missions were secularized by the Mexican government (which ruled the territory of California at the time), military commander Mariano G. Vallejo bought thousands of acres once belonging to the northernmost Mission San Francisco Solano. He soon found that the combination of climate and soil surrounding his new town of Sonoma provided favorable growing conditions for viticulture.

The Gold Rush beginning in 1849 brought thousands of new people to San Francisco. This boom is romanticized in the novel as a heyday of freedom and lawlessness, including the cheerful subversion of gender and sexual norms. In the 1850s, Agoston Haraszthy emigrated from Hungary to Sonoma with tens of thousands of grapevine cuttings from his native Hungary as well as other European grapes. He established the first commercial vineyard in the state, Buena Vista Winery.

Landowners in neighboring Napa Valley established other wineries, and viticulture became one of the chief industries of the region. After a wine tasting competition in 1976 in which French judges awarded them the prize, California varietals gained international recognition. Napa and Sonoma Counties, and particularly their respective valleys, which lie about an hour’s drive north of the city of San Francisco, are now the most famous wine-producing regions in the US. They contain dozens of geographical designations referred to as American Viticulture Areas (AVA), by which labelers can officially identify wines grown in those areas. Alonso and Maria’s discovery in Paradise of an ideal growing situation for their vines, and the remarkable wines they make from these grapes, reflect this region’s distinct hospitality for viticulture.

Ideological Context: The California Dream

Agriculture is a major component of California’s economy. According to the United States Census of Agriculture, the state contains about 4% of the country’s farms but produces 11% of the country’s agricultural products. Even when the infamous Gold Rush ended, immigrants continued to journey to the state, drawn by the promise of natural beauty and fertile soil. The success of John Steinbeck’s 1939 novel The Grapes of Wrath cemented the idea of California as a destination offering a better life. In the 1930s, a period of severe drought and subsequent dust storms destroyed farms in the Great Plains, an ecological disaster known as the Dust Bowl. Many Great Plains families moved to California, like the Joad family of Steinbeck’s novel. Even though the Joads did not find their hopes realized, California continued to gain power in the American imagination as a promised land, in part because of fanciful, even magical associations with Hollywood and the film industry in Los Angeles.

The countercultural movement in the 1960s and 1970s, which witnessed widespread backlash to traditional norms, found a thriving outlet in San Francisco, particularly in the Haight-Ashbury neighborhood where poets and intellectuals continued the beat movement that had emerged in the 1950s. Detractors called these youthful rebels against consumerism and conformity “hippies.” While some hippies were political activists protesting the Vietnam War, others sought independence from social expectations and followed what they considered more spiritual paths, often supported through the use of alcohol or hallucinogenic substances.

Hippies expressed themselves through a bohemian aesthetic, avoidance of consumer culture, and a rejection of traditional expectations of sexual relations like monogamy. Marigold’s preference for a mobile home, frequent sexual partners, substance use, and insistence on freedom reflects her desire to embrace a hippie lifestyle; even the change of her name from Mary to Marigold marks her as a so-called “flower child,” as hippies were sometimes called. Marigold’s fascination with California as a promised land—consolidated in her wish to find The Town—arises from those early mythological associations of the territory as a place of opportunity and abundance.

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